Yoga Salt Lake City

TRUE DEVOUEMENT

RAMAKRISHNA ae" "God can be realized by all ways. All religions are true".

RAMAKRISHNA ae" "The Big sages have childish natures. Before God that they always are as the children. They has not any pride. Their force is the force of God. They have nothing to call their clean one. They firmly are convinced of that".

RAMAKRISHNA ae" "It that walks between the borders is the Man, it that goes beyond are them Track the visible effect a saint. But it that the invisible Cause, the Spirit".

RAMAKRISHNA ae" "The truth is that God is true only and all of unreal other. The men, the universe, lodge, the children ae” all these are as the magic of the wizard. The wizard hits his stick and says: 'To come the illusion! Come the confusion! Then it says to the audience. Open the jar lid: to see the bird fly in the sky. But the wizard is true only and his magic unreal one. The unreal one exists for a second and disappears then".

RAMAKRISHNA ae" "When a researcher merges in the bliss of samadhi, it does not perceive the time and the space or the name and the form, the offspring of Maya".

RAMAKRISHNA PARAMAHANSA ae" "The Essential Strength is never to the game that She creates, preserves, and destroys in the game as the c'edtait.. The Mother of Ecclesiastical one wants to continue to play with Its to be created".

RAMAKRISHNA PARAMAHANSA ae" "Which proof that there is Kali is not simply an idol? Of others could have seen it, but I have not. How knows-j' while she exists of the all"?

RAMAKRISHNA PARAMHANS ae" "Brahmn and Shakti are identical, as the fire and his strength to burn. /When we the fire speech that we mean automatically also his strength to burn. /Again, the fire strength to burn implies the fire himself. /If you accept the one you must accept the other".

RAMAKRISHNA PARAMHANS ae" "It that is attributeless has also attributes. /It that is Brahmn is also Shakti. When thought about as idle, /It is called Brahmn, and when thought about as the Creator, the Predservateur, /and the Destructive one, It is called the Kali of Essential Energy".

RAMAKRISHNA PARAMHANS ae" "THE One must appease the Mother of Ecclesiastical, the Primitive Energy, to obtain the grace of God. God IS HIMSELF Mahamaya, that cheats the world with His illusion and does to appear the creation magic, the preservation and the destruction".

RAMAKRISHNA PARAMHANS ae" "The Mother of Ecclesiastical one always is mischievous and light. /This universe is His game She is persisted and has always/a His own manner She is full of bliss. She gives the liberty/to an outside hundred thousand".

RAMAKRISHNA PARAMHANS ae" "THE adoration of Shakti is extremely difficult. The this is not joke./1 passed two years as the using the Mother d' Ecclesiastical. /But my natural attitude always was that of a child/towards his mother".

RAMAKRISHNA PARAMHANSA ae" "The Essential Strength is never to the game that she creates, preserves, and destroys in the game, as the it was. This Strength is called Kali. Kali is Brahmn MEME, and Brahmn is Kali MEME. The this is one and it same Reality. She plays in the different manners. The this only THE east that is known as Mahakali, Nityakali, Shmashanakali, Rakshakali, and Shyamakali. Shyamakali has an aspect a little to stretch and is loved in the Hindu households. She is the Distributor of favors and the fear Dispeller. The people love Rakshakali the Protectress in the epidemic times, the famine, the earthquake, the drought and the flood. Shmashanakali is the incorporation of the strength of destruction".

SRI RAMAKRISHNA ae" "A fascinated one that can pass to see God while to live a life of the owner is hero in fact. God thinks: 'It that renounced the world for my good will pray me surely. It must serve me. Is there any- the very remarkable thing of him? The people will cry should be ashamed for him if it does not do if. But it is blessed in fact that me taken in the middle of its duties of this world. It tries to find me, overcoming a big obstacle ae” pushing back, as the it was, and a huge pad of rock weighing a ton. Such a man is a true hero".

SRI RAMAKRISHNA ae" "A possessed man of a strong spirit of renunciation feels worried for God, as the mother feels for his own child. A man of strong renunciation looks for nothing but God... It never thinks, 'To Leave does me first some arrangements and then I will think about God'. It has the big resolution towards the interior".

SRI RAMAKRISHNA ae" "A woman spoke once his husband, say," My dear one, I am very concerned of my brother. For the few last days it thought about to renounce the world and of, become a sanyasi, and began preparations for him. It tried little to few to bend its desires and reduced its needs". The husband replied: "You must not be, concerned of your brother. It never will become a sanyasi. Person never renounced the world while doing the long preparations". How then the woman asked, "is the one becoming a sanyasi"? The husband replied, "To Do wishes to see you how the one renounces the world? You to allow me to show". The word this, instantly it tore his dress flowing in the pieces, secured a piece around its kidneys, said his woman that she and all women were from now on his mother, and left the house for never to return".

SRI RAMAKRISHNA ae" "A lover in ecstasy of God appreciates IT in but different. Sometimes it says, "0 God, You are the allotted; and I am the bee, or You are the Ocean of Satchidananda and I am the fish". To the other times the lover of God says, "I am your dancer". It dances and sings before Him. It thinks about as the friend of God and sometimes as His serving. It looks at on God sometimes as a child, as did Yashoda, and sometimes as the husband or the well-loved one, as did the gory one".

SRI RAMAKRISHNA ae" "Brahmn is where the reason comes to a stop. There is the camphor example. Nothing remain after it is burned ae” or even a track of ash".

SRI RAMAKRISHNA ae" "The Flies s'asseyent itself time in time on the sweetmeats kept exposed to sell in the store of a confectioner; but not does earlier a pass of broom by with a dirtiness basket that the flies leave the sweetmeats and s'asseyent itself on the dirtiness basket. But the honey bee... always drinks honey of the flowers. The men of this world are as the flies. Of time in time they obtain a momentary taste of divine softness, but their natural tendency for the dirtiness retrieves them soon to the pile of manure of the world. The good man, on the other hand, always is absorbed in the blissful contemplation of divine beauty".

SRI RAMAKRISHNA ae" "God cannot be realized if there is the track more insignificant of pride".

SRI RAMAKRISHNA ae" "God created the world in the game".

SRI RAMAKRISHNA ae" "God created the world in the game; as the it was, This is called Mahamaya, the Big Illusion. Therefore, the one must take refuge in the Mother of Ecclesiastical, the Cosmic Strength himself. The this is She that has limit we with the illusion manilas. The realization of God is possible only when these manilas are cut".

SRI RAMAKRISHNA ae" "To Have the faith in the words of the guru, and the work. If you has not any guru, then to pray to God with a heart a lot of desire. It allow you knowledge that It is as".

SRI RAMAKRISHNA ae" "Love is of three varieties; generous (Samartha), mutual (Samanjasa), and ordinary or selfish (Sadharana). Generous love is more typical top. Here, the the one that likes, looks for only the well-being of the well-loved one. The second type of love is mutual love in which it the one that likes desires not only that the happiness of his well-loved one, but has an eye to his own happiness also. Selfish love is the more bottom. It does a care of man only for his own happiness without having any consideration for the sensations of the well-loved one".

SRI RAMAKRISHNA ae" "THE One must appease the Mother of Ecclesiastical, the Primitive Energy to obtain the grace of God. God IS HIMSELF Mahamaya, that cheats the world with His illusion and does to appear the creation magic, the preservation and the destruction".

SRI RAMAKRISHNA ae" "The Embellishments cannot be done now pure. Some alloy must be mixed with that. A man totally lacking in Maya will not survive more than 21 days. So a long time as the man has a body, it must have Maya, nevertheless the small one this can be, continue the body functions".

SRI RAMAKRISHNA ae" "So a long time as the one does not become simple as a child, the one does not obtain the divine illumination. Forget the whole knowledge of this world that you hast obtained and becomes as ignorant as a child, and then to crack you obtains divine wisdom".

SRI RAMAKRISHNA ae" "The Ames that are gotten entangled, implied in world-wide liness, never come to their direction. They remain in the net but are not even conscious that they are gotten entangled. If you talk about God before the, they leave right away the place. They say: Why God now? We will think about It in the hour of death. But when they remain on their death bed, they say to their women or to their children: Why did you put so many wicks in the lamp? Use only a wick. The otherwise a lot of oils will be burned".

SRI RAMAKRISHNA ae" "THE obscurity of Centuries is dispersed as. soon as a light is brought in a piece. The a sins of ccumulated of innumerable lives disappear by a blow of only eye of God".

SRI RAMAKRISHNA ae" "THE hemp intoxication is not to be had while repeating the hemp of same word thousand time. Obtain some hemp, to hammer it with the water in a solution and wood; you really then will have intoxicated. Which is the usage to cry aloud, 0 God, 0 God! Uniformly the devotedness of practice, and you will see God".

SRI RAMAKRISHNA ae" "THE aiguille The magnetic always points towards the north, and therefore the this is that the sail did not invest loses his current. So a long time as the heart of man is directed towards God, it cannot be lost in the materialism ocean".

SRI RAMAKRISHNA ae" "The sun light is one and it same where that it falls, but the only brilliant surfaces as water, the mirrors and the polite metals can reflect it completely. Is if the divine light. It falls equally and impartially on all hearts, but only the pure and own hearts of the voucher and holy can reflect it completely".

SRI RAMAKRISHNA ae" "There are three classes of fascinate. The one says, "God is on there", and it indicates to the sky. Another says that God remains in the heart as the "the Internal Inspector". But the fascinated evolved says: "God all became alone. All things that we perceive are so many forms God"."

SRI RAMAKRISHNA ae" "There are three classes of fascinate. The more bottom the one says, "God is on there", and it indicates to the sky. The fascinated mediocre says that God remains in the heart as the "the Internal Inspector". But the more fascinated top says: "God all became alone. All things that we perceive are so many forms God"."

SRI RAMAKRISHNA ae" "This earth is the biggest thing than we see around ourselves. But bigger than the earth is the ocean, and bigger than the ocean is the sky But Vishnu. .. Hectares covered the earth, the sky and the hells with one of Its feet. And that the foot of Vishnu is embedded in I the heart of sadhu. Therefore the heart of; a holy man is the biggest one of all".

SRI RAMAKRISHNA ae" "Those that go their hearts and their souls to God, those that are consecrated for Him and THE east refugee in, not to worry a lot of the money As they win, therefore they spend. Money enters to unique direction and goes out the other. This is that the Gita describes as 'accepting what came from his own agreement'."

SRI RAMAKRISHNA ae" "Unless the spirit becomes constant that there can be not the yoga. The this is the materialism wind that always disturbs the spirit, that could be compared to a candle flame. If this flame not at all moves itself, then the one is said to have attained the yoga".

SRI RAMAKRISHNA ae" "Which is necessary is the absorption in God ae”THE magnet intensely The Lake of Nectar is the Lake of Immortality, the man flowing in not it dies, but becomes the immortal one. Some people believe that by thinks about God too the spirit becomes disturbs but that is not true. God is the Lake of Nectar; the Ocean of Immortality It is called the "Immortal" in the Veda. Flow in him, on does not die, but transcends tra¨sment the death".

SRI RAMAKRISHNA- "The truth is that God is true only and all of unreal other. The men, the universe, lodge, and the children - all these are as the magic of the wizard. The wizard hits his stick and says: 'To come the illusion, come the confusion'! What it says to the audience. 'To open the jar lid: to see the bird fly in the sky' But the wizard is alone true and his magic unreal one. The unreal one exists for a second and disappears then".

SRI SANKARACHARYA, SAUNDARYA LAHIRI ae" "You (Devi) are the spirit, you are akasa; you are also the fire. You are water and the earth, also. When you transformed yourself of this manner in the universe form, it there has not nothing beyond () (already) included in you. The this is to transform itself in the universe that you suppose this form of congratulated conscience as the spouse of Shiva, his Shakti".

SRI SUKTAM ae" "0 Agni, be able appeases You Mahalakshmi, the destructive one of demons but lenient to Its fascinated, His abode of promising character, bestower of total, extraordinary beautiful protection, decorated with the valid, brilliant embellishments as thousand suns; be able that Hiranmayi, the colored gilded Goddess, are happy with us".

SRIAUROBINDO ae" "On my calm summits that I ruminated With the voices around me".

SRIMAD BHAGAUATAM ae" "THE spirit, when the it is constant in the divine contemplation, express sattwa to overcome rajas and tamas. No is more more more there more feverish dream of materialism. The quietness comes to a heart that not more is stirred by the desires, as the calm to a fire when anything more of fuel is added".

SRIMAD BHAGAVATA ae" "These gory one is blessed That is returned their hearts to Krishna of Lord. While to execute their work domesticates, As milking the cows, beating blows the paddy, Churning curdled milk, sweep, Spatter the floors with the cow excrement, Calm their children that cry, Singing clothing of lullabies and cleaning, They sing the praise of Krishna of Lord, Their filled with hearts with His love, the Eye filled with the tears Ana the throats stifled with the.

SRIMAD BHAGAVATA PURANA ae" "Perceiving his endowed son with the characteristics of Vishnu of Lord, Devaki prayed: You are the Illuminator of all physical crazy organisms, the indefinable Reality, that the Veda declare as the umnanifest causes when the universe is dissolved by the force of Time, the crude elements finally are merged in ahankara (their cause)...! You are alone party and are therefore called Sesha (the residue). You are the leader of Air, that spread of the to sparkle of an eye to a year and are infinite... You are the fear dispeller. Do not leave so mean the one (Kamsa) knows of Your birth by me. This to withdraw the form transcending four weapon adorned with the splendor of a conch, a disc, a tear one and an allotted. You, the Supreme Person, hold at the end of the cosmic night (the final dissolution) in Your body this vast universe".

SRIMAD BHAGAVATAM ae" "As the spider weaves slips on it of his own night butterfly, its games, and then withdraws it with that again in itself".

SRIMAD BHAGAVATAM ae" "As the spider weaves his wire of his own mouth, its games, and then withdraws it with that again in himself, therefore the eternal and invariable Lord, that is informs and attributes less, that is the absolute knowledge, and absolute bliss, evolves the entire universe of itself, the games, and again withdraws it with that in itself".

SRIMAD BHAGAVATAM ae" "Blessed is the human birth; even the inhabitants in the sky desire this birth for the true wisdom and pure love only could be attained by the man".

SRIMAD BHAGAVATAM ae" "The Human birth reflects my picture".

SRIMAD BHAGAVATAM ae" "Pushed by the person, the clouds pour down below their rain everywhere, and by this rain that all creatures win their food".

SRIMAD BHAGAVATAM ae" "Krishna, you direction Lord, although moving itself among the direction objects, remains without allocation by them. You in fact showed hast we ideal: to live in the world and is not nevertheless of him".

SRIMAD BHAGAVATAM ae" "As the bee, mustering honey of the different flowers, the wise man accepts the gasoline of different writings and sees only the voucher in all religions".

SRIMAD BHAGAVATAM ae" "My Lord, You are the supreme inspector, without the beginning and the end, the omnipresent the one. In the distribution of Your pity, You are equal to all. The dissensions between the living beings are because of social relations".

SRIMAD BHAGAVATAM ae" "My good day respectful is at You, 0 Lord, of which the abdomen is marked with a depression as a flower of allot, that always is decorated with the garlands, of flowers of allot, of which the eye blow is as fresh as the allotted and of which the feet are engraved with lotuses".

SRIMAD BHAGAVATAM ae" "My good day respectful is at You, 0 Lord, of which the abdomen is marked with a depression as a flower of allot, that always is decorated with the flower garlands of allot, of which the eye blow is as fresh as the allotted and of which the feet are engraved with lotuses".

SRIMAD BHAGAVATAM ae" "To Reject all pride and all jealousy. Renounce all idea of "me" and "mine"... Provided that there is the conscience of variety and no unity in the Oneself, a man ignoramment thinks about as a separated one is, as the "maker" of actions and the "experiencer" of effects. There remains the subject to do to be born and the death, knows that the happiness and the misery is the limit by its own actions, good or bad".

SRIMAD BHAGAVATAM ae" "To churn It ocean produces, among others things, the Vaidya Ratna or Dhanvantri, the Cosmic Doctor with the cure key. In its hands it carried a nectar pitcher. Dhanvantri prepared the samhitas on Ayurveda in eight divisions to the humanity profit. It is the father of medicine indian".

SRIMAD BHAGAVATAM ae" "The party game condensed with the gory one in a circle with Krishna, the Inspector of the Mystical Union, in their environment, that held the women affectionately by their necks".

SRIMAD BHAGAVATAM - "The highest charity is violence refraining".

SRIMAD BHAGAVATAM ae" "You the reality of seest in the fleeting body because of the ignorance. Remove this ignorance that your sail the true knowledge, and your knowledge Oneself as pure, liberate, the ecclesiastical, the absolute one".

SRIMAD BHAGAVATAM ae" "You the reality of seest in the fleeting body because of the ignorance. Remove this ignorance that your sail the true knowledge, and your knowledge Oneself as pure, liberate, the ecclesiastical, the absolute one".

SRIMAD BHAGAVATAM ae" "Truly to do I exist in all beings, but I am most of show in the man. The human heart is my favorite one remaining the place".

SRIMAD BHAGAVATAM ae" "Truly wise is it that is unstirred by the praise or criticism, by love or hate. It is not moved by the life opposites. Done tra¨sment it delights in the delicious one Oneself".

SRIMAD BHAGAVATAM ae" "The Truth has a lot of aspects. Infinite truth has infinite expressions. Although the sages speak in the various manners, they express one and it same Truth".

SRIMAD BHAGAVATAM ae" "Under the oscillation of strong impulse, the man that is lacking in self-control voluntarily commits actions that it knows to be loaded with the future misery But the I discrimination man, although moved by the desires, becomes right away conscious of the evil that is in them, and does not produce to their influence but non attached remainder".

THE SWAMI A PARTHASARATHY ae" "The Ramayana treats the problem of Ravana, that seized the strength by the good auspices of Brahma. To thought nourishes the desire, supply his appetite vorace, nevertheless when the personality and his world, represented by the gods, are oppressed by the desire, it must turn to the intellect for the assistance".

THE SWAMI A PARTHASARATHY ae" "This call is sung before the study or before the execution of the Ramayana, the big epic that says how a perfect man falls of the bliss to sorrow and slavery, and then the fights of return to his original state. The woman of Oar, Sita, and his brother, Lakshmana, represent the ego of loyal Atman and the spirit respectively".

ABHEDANANDA OF SWAMI ae" "If for a moment you realize that you be child of God and that of others are also children of God, then you will have goal unity. And if you know that the happiness is the objective of all, you will be held on this wide and universal plateforme of brotherhood and not only of brotherhood but also of universal unity".

THE SWAMI BHOOMANANDA TIRTHA ae" "In their efforts to maximize their potential one, a lot of leaders of business and frameworks lack the unique fact that the most powerful one of all resources is to be found inside them".

THE SWAMI BHOOMANANDA TIRTHA ae" "Thought is the strength more powerful and creative in the world. It takes forms at first in an individual spirit'. When divided with of others, benevolent thought to begin growing as a process vibrating surrounding by what's more more world.

BODHANANDA OF SWAMI ae" "To Realize your potential full one and of others helps to go counts it them".

BRAHMANANDA OF SWAMI ae" "To look for the ecclesiastical one, I will abandon all jewels and all precious garlands, And I will adorn my body with the ash, I will remain at the hermitages of rishis and to the sages to deepen my wisdom, I would lie in the covered mountains of snow, And I will do the penitence ae” nothing will stop me, Daily I will immerse myself in the deep meditation, And a day I the one will become forever with my Left again, Then I will gladden and will sing in the praise of my well-loved one".

BRAHMANANDA OF SWAMI ae" "The world if is constructed, that if you wish to appreciate its pleasures, you must endure also its pains. If you like it or not, you do not can it one to have without the other".

THE SWAMI CHAITANYA KEERTI ae" "THE One should not is really scientific or a researcher to know the anger effects on a health. The one has only to be sensitive. The being of an angry person begin transmitting vibrations of anger and of violence around him. Just the close position to such a person can do feel you nausedeux. His same presence in proximity can be uncomfortable. On the other hand, when you are held near to someone that slandered, you will feel climbed back up yourself; a comfort sensation surrounds you".

CHIDVILASANANDA OF SWAMI ae" "With the conscience of presence of constant God in your life, you can approach every person and every position in a unique manner. Every this of time will be different, every this of time will be new, and every this of time will be mysterious".

VASHISHTA OF YOGA ae" "When the conscience himself forgets, and undergoes the modification and packaging, it is known as l'esprit.. This is jiva, be this party of the infinite conscience that supposed the character of an object of this conscience, a little envelopped just by psychological packaging. The this is this jiva that moves away itself from the truth of the infinite conscience... becomes implied in the world-wide appearance. Of course, the east automatically or the jiva, or the 'the body, or its components, THE east automatically as the space, independent of all these".

VASISHTA OF YOGA - "The earth king in their earthly capitals is not as happy as are the lords of the cities of their own cities of their own bodies, and the master of their own spirits".

VASISHTA OF YOGA ae" "All that exists and all that do not exist are as dream-experiences.. The cloud formations in the sky launch in top form of never changes and the models. If is even the never changes world-wide appearance. It seems to be the stable and invariable because of ignorance. In this infinite space there are innumerable worlds even as us have our own world; a world of the man is not tested by another person. .."

VASISHTA OF YOGA ae" "To Present Itself and to accept an antidote to avoid the old age and the old death; the is the knowledge that all wealth and all prosperity; all pleasures and pleasures are harmful to us unless devoted to the other voucher; they have tendency only to edcoeurer and debilitate our frameworks".

VASISHTA OF YOGA ae" "Provided that you do not submit the spirit, you cannot be ridded of your desires, you cannot check your worried spirit. Therefore, the knowledge of Truth, the submission of spirit and the desire abandonment is the common causes of witty bliss".

VASISHTA OF YOGA ae" "Brahmn knows Brahmn, and is established in His clean one Oneself".

VASISHTA OF YOGA ae" "The Death will not destroy the man that does not carry on his body the jewels of its incorrect desires, as a thief does not kill a traveler that has not any precious chain of now around his neck".

VASISHTA OF YOGA ae" "To Go and dive itself in the sea calms witty solitude, and wash your soul in the nectar of meditation of ambrosia. The dived and the dived deeply in the depth of Unity and flies of the salty waves of duality and water saumactre of variety".

VASISHTA OF YOGA ae" "Knowing the world to consist in the conscience, the spirit of the wise man is delighted in the think about his universality and wanders free, visionary the cosmos as the space in his own conscience".

VASISHTA OF YOGA ae" "Shiva of Lord has his spouse in a half of his body although it has the strength to consume even the God of love. It has the strength to abandon all devotion or all affection, but it behaves as if it is attached to his spouse. It has nothing to win while remaining if attached does or do it wins does not import what by non-attachment.. While to unload its duties of this world, the enlightened person behaves as the ignorant person. The distinction between the slavery and the liberation remains in the state of a conscience... The enlightened conscience remains unchanged by to raise it and the adjustability of magnet and hates, the mental action and the conscience here-over-mental. When the one firmly is established in the infinite one and unconditioned conscience, even these distinctions disappear".

VASISHTA OF YOGA ae" "Rowed prince: During the cosmic dissolution, the world that is seen clearly now ae” where it goes? Wise Vasishta: There is a thing called independent of the sky of emptiness? Even then, there is not of "thing" world called that is independent Brahmn the Absolute one. Just as coldness is inseparable of the ice, which is called the world is inseparable Brahmn... The world creation has not any cause, and therefore it has not the beginning. It does not exist even now; how can it attain the destruction"?

VASISHTA OF YOGA ae" "Rowed prince: How it this is that this world obtained a such feels reality? Provided that the perceiver is, the perceived exists, and inversely, and only when the two these finish themselves, there is the liberation... Wise Vasishta: This world of edgotisme and the innumerable objects of experience was not created and does not exist if. What exists is Brahmn, the absolute existence... When the Absolute one "thinks", as the it was, that the this is a jiva, thejiva it nature himself shows. Just as a person endormie appears to create various creatures inside itself without never to abandon his own, unique reality and only by a simple thought or will do the Absolute one brings in is these innumerable creatures without never to suffer the weakening or the change".

VASISHTA OF YOGA ae" "Rowed: When the there innumerable universes present themselves and solvent in the infinite conscience, why you teach me of their nature? Wise Vasishta: In as that, you won the comprehension that the world is a long dream. You won the relation knowledge between a world and His direction or the object that it indicates. Therefore, all this discussion of the world-wide appearance and of imaginary creation was not in vain... When, all having known that it has there to be known, you attain the knowledge of the three periods of time (the passed, the present and the future), you will see all this to be true. In every atom of this existence there are innumerable universes ae” that has the strength even to count them"?

VASISHTA OF YOGA ae" "The cause of happiness and the human misery is a false representation of the comprehension. This world is a step stretched by the spirit, his principal actor, and Atman sits silent as a scene spectator".

VASISHTA OF YOGA ae" "THE eternal one is not attained by the rites and the rites, by the pedlerinages or by wealth; it only to be attained by the conquest of a spirit, by the wisdom culture. Therefore everyone ae” gods, the demons, the demigod or the men should look for constantly... the conquest of the spirit and the self-control that are the wisdom fruit. When the spirit is at peace, pure, quiet, liberate illusion or hallucination, undone and liberate of wants, not it does long for does not import what or the fact refuses does not import what. This is self-control or the spirit conquest ae” one of the four custodians to the liberation. All that is good and favorable the flows of coil control.. The pleasure that the one tests in the check presence is incomparble. Everyone it proud spontanedment. No (not even the demons and the imps) the hates. The self-control, 0 Oar, is the better remedy for all physics and sick mental".

VASISHTA OF YOGA ae" "The earth kings in their earthly capitals are not as happy as are the lords of the cities of their own bodies, and the masters of their own spirits".

VASISHTA OF YOGA ae" "THE spirit of the lit up is or in a bliss state or lacking in bliss, or in the movement or the parasites, or true or unreal, but between these two suggestions... Since the this is mental packaging (that exists in the ignorant one) that determines the nature of the action and experience, and since the it is absent in the lit up, the last one is never in bliss. Its actions are the inaction. Therefore it contracts does or deserve or fault. His behavior is as that of a child; and even if it seems to be in the pain, it is not. It totally not is attached to this world-wide appearance and to the actions of the spirit and the direction. It does even I do not amuse the notion I of liberation, or that of slavery. It sees the oneself and oneself only".

VASISHTA OF YOGA ae" "The notion of the reality of the objects of this world presents itself only in the ignorance. If it is realized that the objects be unreal, how the desires for them present themselves? Even the "creation" and the "liberation" are words without the direction. But this world is the conscience; if that was not then, or "I" or "that" could be understood".

VASISHTA OF YOGA ae" "The Supreme one has not automatically relation with the world-wide appearance. The reflection of an object in the mirror can be said to be or true or unreal, the it is indescribable, even if the body that is reflected in the automatically east or true or unreal, but is indescribable... The east automatically never intact by the pain and the pleasure; but thinking himself to be the body, it undergoes the body experiences; THE abandonment of this ignorant conviction is the liberation... that is, packaging liberty".

VASISHTA OF YOGA ae" "When you done something, you should burn yourself completely likes a good fire of joy, not leaving track of you if the one all renounces, then all exists in the emptiness of the an infinite conscience. When the one rests in this state of total renunciation as the lamp without the fuel, it shines with the supreme brightness as a lamp with the fuel. Even after renouncing the kingdom etc, you exist. Of even even after the spirit was renounced, that the infinite conscience will exist... In this total renunciation does the highest wisdom or oneself the knowledge exists; total emptiness of a jar is where the precious jewels are stored. The this is by such total renunciation that the municipal Title of Sakya attained this state beyond the doubt in which it firmly was established. Therefore, 0 King, all having abandoned, remain in this form and in this state in which find you you abandon even the notion of! has I renounced all" and remains in a state of supreme peace".

VASISHTA OF YOGA ae" "The World in Sports the cause of happiness and the human misery is a false representation of the comprehension. This world is a step stretched by the spirit, his principal actor, and the atman sits silent as a scene spectator".

VASISHTA OF YOGA ae" "You are not the maker of action here, 0 Oar; so why do you suppose doership? When one exists alone, that which does and how? Does not become idle, or; for that is won while doing nothing? What must is done must is done. Therefore, to rest in the oneself. Even while to do all the natural actions to you, if you not attached to these actions, you truly are the non-maker; if you done nothing and are attached to that non-doership you becomes the maker! When all this world is as the turn of the juggler, which is to be renounced and which is to be looked for"?

VASISHTA OF YOGA, THE SAGE ae" "THE eternal one is not attained by the rites and the rites, by the pedlerinages or by wealth; the this is only to be attained by the conquest of a spirit, by the wisdom culture. Therefore everyone ae” gods, the demons, the demigod or the men should look for constantly... the conquest of the spirit and oneself- the check that are the wisdom fruit. When the spirit is at peace, pure, quiet, liberate illusion or hallucination, undone and liberate of wants, not it does long for does not import what or the fact refuses does not import what. This is self-control or the conquest of espritae”un of the four custodians to the liberation. All that is good and favorable the flows of coil control.. The pleasure that the one tests in the check presence is incomparble. Everyone it proud spontanedment. No (not even the demons and the imps) the hates. The self-control, 0 Oar, is the better remedy for all physics and sick mental".

VASISHTHA OF YOGA ae" "It is said to have done the biggest sacrifice that sacrificed his own spirit and its own attempts to the sanctuary of oneself self-denial.

VASISHTHA OF YOGA ae" "THE courageous and wise man, that wants in overwhelmed its enemies, has first of all to strive to submit itself the internal enemies of his own heart and his own spirit, and the members of his own body. .."

VASISHTHA OF YOGA ae" "THE Supreme Spirit, limitless by the time and the space, will do to him and by the strength of His omnipotence, takes on Themselves the limited forms of time and of space. Know that the world, although appearing as substantial, has nothing substantial in him; the this is an emptiness, be simply an appearance created by the pictures and the spirit whims. Know the world to be a delighted scene, presented by the magic of Maya".

VASISHTHA OF YOGA ae" "When the universe correctly is seen, the this is Atman and all bliss, but when it inexactly is seen, it appears as the world, a lot of suffer. It, of which the spirit has the world-wide knowledge, suffers, but to him of which the spirit has the atman-connaissance, the world is a bliss garden".

VASISTHA OF YOGA ae" "It is a mahakarta, a big maker of actions, that is liberated doubts and executes. appropriates actions in the natural positions themselves they are considered as Dharma or adharma, without is oscillated by likes and hates, by the success and failure, without the ego-sens or without jealousy, remaining with his spirit in a state of silence and of purity. It not is attached to does not import what but remains as a witness of all, without the desires or the selfish motives, without the agitation or without the exultation but with a spirit to peace, without sorrow or without sorrow, indifferent to the action and to the inaction, of which the same nature is peace and the balance or the serenity that is supported in all, the positions ae” The annihilation of all things. It is a mahatyagi, a big one renounces that banished of its concepts of spirit as Dharma and of adharma, the pain and the pleasure, the birth and the death, all desires, all doubts, all convictions, that sees the erroneous character in the pain experience by his body, have objections, etc, that went counts'! Have not body, no birth, no right and no to cheat', that abandoned completely of his heart the notion of world-wide appearance.

VASISTHA OF YOGA- "I am the time; and I destroyed innumerable beings, even the god that presides on the universe. I am the consumer and you are our food ae¦ this relation is not based on mutual likes or hates".

VASISTHA OF YOGA ae" "In the reality or the universe objective, or to perceive it oneself, or the perception as such, does or empty, or inertia exists; only the one is the cosmic conscience".

VASISTHA OF YOGA ae" "May that you endowed with the spirit of request of pieces of information until you rest in the infinite brahmane, for that all your illusions could finish can attain you the highest fruit (blessing).aeť

VDSISHTA OF YOGA ae" "THE courageous and wise man, that wants to overcome its enemies, has first of all to strive to submit itself the internal enemies of his own heart and his own spirit, and the members of his own body.. The earth kings in their earthly capitals are not as happy as are the lords of the cities of their own bodies, and the masters of their own spirits".

YOGANANDA ae" "THE universe is full of life. Which same people think as a planets "sterile" are demonstrations of conscience, and are not therefore really "dead". The conscience of god is at the heart of every atom, never looking for to himself to express itself in dehorsment All life evolves little by little towards the expression in outside. The "science" witty discovered there is a long time that, to the heart of all, remains the infinite conscience".